Yet, despite the intuitive understanding that the theory of genre doesn’t stand up under scrutiny, it remains a powerful principle in our culture (or more accurately, our culture industry). Not only do genres define the radio station to which you tune in and instruct you what clubs to avoid on a Friday night, genre is deeply interwoven with people’s identities. High schools are the perfect laboratory for music-based social identity. The goths all seance together to the accompaniment of Manson and Ministry; Preppy kids rock the Dave Matthews while driving around in their parents’ Hummers; skaters thrash to punk rock; and the weirdos gather around old jazz records, analyzing the theoretical arcana of the style and deciphering the liner notes as if they are gnomic texts. In short, the idea of genre, as much as we like to hate it, is a potent social and musical force in our culture.

But just as every individual understands that genre is a fluid concept, musicians are even more acutely aware of this fact. With very few exceptions globally, there isn’t a music out there that hasn’t stolen ideas from other musical cultures around it. Purity simply doesn’t exist, since every style is the result of a long and often contentious dialog between people, places, times, and cultures. Every genre, therefore, is the document of some deep dialectic process that continues to morph even as you look at it; every music is a Proteus of possibilities.

This is all a long-winded way of winding up to the topic at hand, the state of modern jazz. Like everything else, jazz came about through a very American sort of mixture: Delta blues met with Sousa marching bands; Debussy encountered Negro spirituals; hymn tunes and Creole culture collided. Perhaps it is no surprise then that a slew of modern jazz musicians are turning to another genre, rock, to find inspiration. Jazz, since its humble inception and by its very nature, borrows.

This is not the first time jazz has succumbed to the Siren’s lure of electric guitar feedback and throbbing back-beats. Miles Davis, Chick Corea, Joe Zawinul and a huge cast of early 1970s musicians incorporated these new sounds into their music, and the purists, predictably enough, wailed that “jazz is dead.” Those guys were grabbing new sounds that they heard around them in an attempt to inject a little body and soul into a music that had gone a bit limp creatively at the time. The rock music entering jazz today, though, is of a different origin. To young jazzers today, distorted guitar is not a fresh new sound at all - it is the sound they grew up listening to. I don’t know a soul who spent their formative years of 13 to 18 listening to Miles and Shorter to the exclusion of Mudhoney and Soundgarden. To young Americans, rock (and hip-hop) is in our blood, and jazz is a transfusion we got later in life.

Another point to mention: just as the erudite narrator in Kazantzakis’s masterpiece envies Zorba’s earthy, intuitive ways, so do the scholarly pursuits look upon the non-scholarly as a sort of pre-lapsarian Utopia of unmediated reality. The narrator questions his library of books just as a jazzer questions his arsenal of dense music theory. What is it about the intellectual character that looks longingly at the illiterate? I have a hunch that the ideal notion of purity has something to do with it, but more on this idea in another post perhaps; for now, let’s return to the topic.

The generational shift and its mark on jazz aesthetics is becoming plain as day. Three recent records exemplify this shifting, more rocking self-identification. I don’t want to labor them too extensively, so here’s a brief description of a few rocking jazz picks from the last couple years:

The Bad Plus, Prog (2006)

This is piano trio music that strives for the sound of a power trio. I admit that I was a little skeptical when I heard that a “jazz” group covered “Smells Like Teen Spirit,” but the Bad Plus’s approach to hallowed standards of the rock world, from Queen to Black Sabbath to Bjork, is incredibly fresh. The pianist Ethan Iverson is classically trained and didn’t start playing jazz until comparatively recently, and it shows (for the better): rather than playing all the standard jazz piano vocabulary, Iverson takes a neotonal, melodic approach to improvisation. It’s as if Rachmaninoff sat down down with a rhythm section. Stand-out songs on this most-recent collection include a crashing take on Rush’s anthemic “Tom Sawyer,” complete with Neil Peart’s machine gun drum solo replicated in perfect detail. The original tune “Physical Cities” features a two minute long stop-and-go rhythmic interlude with completely irregular hits. It is probably the most baroque, complex passage I’ve heard on a jazz record in years.

Brad Mehldau Trio, Day is Done (2005)

Another piano trio album by the indefatigable Brad Mehldau, Day is Done is much more of a traditional jazz album than Prog; heads lead to solos and all the formal architecture of the style is there. However, the material is all over the map, from the Beatles to Nick Drake and Radiohead. The opening cut says it all: with a rattling menace in the drums and thick, gloopy double-stops on the bass, Radiohead’s “Knives Out” signifies from the get-go that this isn’t cocktail jazz. Mehldau has cultivated a uniquely idiosyncratic voice on the piano and has mastered the technique of playing counterpoint to himself. On Day is Done, one hand is playing jazz while the other is pounding power chords and flipping off the establishment. It’s a tour de force of the nascent jazz aesthetic, at once fiercely urgent and sublimely graceful.

Ben Allison, Little Things Run the World (2008)

One of the young leaders of the downtown NY scene, bassist and composer Ben Allison has never been a slave to genre. His previous albums blend psychedelia, avant-garde, and even Malian griot to create a totally idiosyncratic sound. On his most recent record from two weeks ago (with the band “Man Sized Safe,” named after Dick Cheney’s sinister office safe that can fit a man in it), Allison dives into more rocking territory with a 4-piece ensemble complete with overdriven electric guitar. The grooves are austere and stripped to the bare essentials of pulse, and the melodies are broach and spacious. It’s a beautiful record, complete with Allison’s signature avant-jazz weirdness but toned down and kept simple.

These are just a few records that spring to mind that define this newly developing identity of jazz (and of jazz musicians). The Ben Darwish Trio similarly occupies the space between rock and jazz, free-style improv and tight song forms, hip-hop groove and esoteric textures. From the perspective of a musician who has been playing and listening to the new jazz for years now, therefore, I can say that this sort of thing comes much more naturally than “Autumn Leaves” and “Solar.” Rock is what young Americans grew up listening to, and the fact that jazz has been borrowing from it so heavily lately is a testament to the resilience and relevance of the style in 2008. For a great counter-example, see Sascha Frere-Jones’s recent piece in the New Yorker, “A Paler Shade of White.” Frere-Jones contends that contemporary indie rock ignores what earlier rock valued so much: musical miscegenation. Not borrowing from black music has created a sterile, rhythmically bland, “white” genre that appeals to - surprise! - white youth. It’s a fascinating warning of what can become of music if it gets too pure. Of course, great jazz artists have always known this.

Zach Wallmark is a staff writer for Mirth and Matter, a daily blog covering politics, the media, the arts, and a range of other fun and informative topics. Visit us at http://mirthandmatter.blogspot.com

The story of the jazz piano begins with a man named Jelly Roll Morton, a town called New Orleans, and a type of music called ragtime. Joseph Ferdinand La Menthe (Jelly Roll Morton) was known throughout New Orleans as a musician that could play just about any type of music. Jelly Roll enjoyed entertaining crowds with his ragtime, jazz, and blues combinations, and he often played to a roaring crowd throughout New Orlean’s Redlight District.

The song “Jelly Roll Blues” was the first jazz compilation every published (1915), and this catchy tune really put both Jelly Roll and the jazz piano on the musical map. There is no debating the fact that Morton was the original father of jazz piano, and he is entirely responsible for the jazz piano tunes that we know and love today. If you have heard this great musician play, you may be interested to know that a fantastic recording of his is currently at the Library of Congress. This recording was the last one that Morton ever did, and it is one of the best recordings in history.

When the 1920s rolled around, jazz music took a whole different turn, and the streets of Chicago and New York City were vibrating with the sound of a rolling piano. During this time, New York musicians were tapping the keys to a style called “Harlem Stride,” and many attribute this type of music to James P. Johnson (1891-1955). The story of jazz piano really started to crank up when Harlem grabbed a hold of the instrument, and though many have tried to duplicate this sound, jazz music has not been the same since.

If you enjoy listening to modern jazz, take the time to discover Jelly Roll and Johnson - you’ll be pleased that you did. Whether you want to play the piano, or whether you simply love to hear those sweet chords chime, those that were true piano pioneers are still the best the world has every heard.

There can be no history of the jazz piano without the mention of New Orleans, Harlem, Chicago, Jelly Roll Morton, and James P. Johnson - the men, the music, and the piano all combine throughout time to create a sound unlike any other. Stop for moment, listen to those old recordings, and then ask yourself whether or not you can hear that good old piano truly roll.

Aazdak Alisimo writes about piano and piano lessons for PianoLessonInstructors.com

[Question] Yaya! Who do you think you are?

Yaya Diallo - I don’t think! I am Farafin, which means I am a dark skin man. The word Africa is the Arabic name for our continent. In Bambara we call the so-called “Africa” Farafina. Farafina means the land of dark skin people. I am from Farafina and I am proud of it. I don’t want to be somebody else. People in general say African American. I would say American Farafin, which means dark skin human being who lives in America.

[Question] What is your African background?

Yaya Diallo - I come from far away. I was born in 1946 in Fienso (French Sudan), now Mali. My parents were nomadic. When I was very young I used to travel a lot. I grew up in the bush far from any western civilization. The music that I heard was very traditional and played live. I did not have a radio or TV. I had the opportunity to listen to the music of the different ethnic groups from the Ivory Coast, Burkina and Ghana. In some villages I heard Muslim songs coming from the mosques. By night, I would enjoy the frog symphonic orchestras. From 1946 to 1960 I was living in complete nature. My musical training is a long story but you can learn more from my book The Healing Drum.

[Question] What are your feelings about the civilized world?

Yaya Diallo - In the city I had strange feelings. I saw people listen to music through what I thought was two kinds of boxes. The first was a radio. You could change the singer with the tuning button, I thought. The second needed records. It read 78, 45 and 33 1/2. You had to adjust everything with something but I did not have a clue as to what. Even still, the only music that I heard was the Beatles, Rolling Stones and Johnny Holliday.

[Question] What do you think about the word African American?

Yaya Diallo - Dark skin people living in America are not different from people I met in Africa (Farafina). To me they are just different ethnic groups like the Yoruba, the Bantou, the Zoulou or the Touareg. Africa is not one culture. We have thousands and thousands of languages and different music. My wife is an African American from Louisville, KY. Her mother is from Dark Corner, MS and her father from Jackson, TN. Like my wife and family there was one African American man, James Brown, who saved my life with his music.

[Question] How can an African American man save the life of a traditional African?

Yaya Diallo - In 1967 I left my country to go to Montreal, Canada. On my way, in Paris, I saw a big picture of James Brown in the Olympia Theater. In my mind I thought, “Oh! A black man in Olympia in Paris, France.” In Montreal I was looking for a place to dance or listen to the music that I loved. One day I found a radio station that played black music. I heard James Brown and felt at home.

[Question] What do you think about African American music?

Yaya Diallo - I always say that I don’t think, I feel. When we talk about African American music we talk about Spirituals, Blues, Funk, Jazz, Gospel, Rap, dance music, etc. I want to talk on each one by one.

When people in Canada were dancing the twist, jerk and go-go, in my country a French man named Johnny Holliday was playing bad versions of Wilson Pickett and Ray Charles’ music in French. In America I found out this French man was a robber. He stole the music, sang it in French and looked like a genius for us Africans.

[Question] What did you feel when you started to dance?

Yaya Diallo - I used to go out to dance to Wilson Pickett, James Brown, and Sly and the Family Stone’s music. For me they were Africans. They had good beats, good feelings and most important, African Soul. I did not feel that from Chinese or European music. In the 70s I discovered the Funk music, The O’Jays, Parliament, Ohio Players, Kool and the Gang and JR Walker and the All Stars. I felt I was at home when I knew the Motown Family (Smokey Robinson, Diana Ross and the Supremes, the Temptations and Stevie Wonder). I could survive because I had those kinds of musicians.

[Question] In terms of music, what is the link between African and African Americans?

Yaya Diallo - African Americans are Africans from the village and sadly they just don’t know it! When you listen to the music you can find out. Kool and The Gang played Funky Stuff. When you listen to the drum part you will get the Dounouba part of the dance Sounou. Sounou was played in the 15th century and today is the dance young people love. In Africa we learn the past in the present and teach it to the next generation. The African Americans sometimes do not know how African they are.

[Question] Why can you say that they are African?

Yaya Diallo - The first time I heard the Four Tops I thought I was listening to the Bambara Farmers in the evening after a hard working day. The Temptations reminded me of the men Fire dancers and singers. I can listen to Temptations but I am afraid to see them. I am not initiated to the Fire dance and the music brings out memories about the secret ceremonies that happened afar in the village. Aretha Franklin is for me a great Djeli-mousso coming from the Empire of Mali in the 13th century. When I listen to African American music I don’t worry about the meaning, only what I feel.

[Question] What do you think about Jazz?

Yaya Diallo - Really, to tell the truth, I don’t feel jazz. Many people coming from Africa feel the same way. I learned about jazz in 1980 when I recorded my first album, Nangape, on Onzou Records. That opened the door for me with jazz. Jazz magazines like Cadence and Down Beat wrote articles on me like I was a “jazz man.” I was invited to do workshops at the Creative Music Studio in Woodstock, NY. I met jazz big names like Art Blakey. He said, “Yaya is the only African that I can jazz, that I can play with and be comfortable.” I completed a trio with Don Cherry and Ed Blackwell in the Symphony Space in New York.

[Question] What about Gospel?

Yaya Diallo - To me gospel means religion or church but my father-in-law changed my mind. When going to church with him I saw a big band and a big choir. People were singing and I forgot that I was in church. I was surprised; I saw ladies in a trance like in my village but they called it shouting. This reminded me of the Mania Secret Society where only woman go into a trance when praising god (See The Healing Drum).

[Question] What is rap?

Yaya Diallo - I love rap! I use to lie about buying rap and say that it was for my children. Rap is the old tradition of the Fulani people in Mali. It tells life stories through poetry that is recited quickly. Nomadic people have to explain their daily journey through this same quick form, but without the foul language. Today, the young people think that they have reinvented the wheel.

[Question] Yaya, what is wrong with African American music today?

Yaya Diallo - Today everything is easy. Instead of buying a drum set you buy a drum machine. Computers do everything. You can get almost every sound by pressing a button. This is the type of world that we live in today. The young Africans love it like we used to love James Brown. Time is the only thing that has changed!

[Question] How did African American music change American Society?

Yaya Diallo - We changed everything! We changed the style of dance; we created new sounds, new styles, and new way to dress … EVERYTHING! Country music is the white version of the Blues. Rock-n-roll comes from our music. People forget that Jimmie Hendricks was a Blues player that just changed his sound and look. Without James Brown, Sly and Family Stone and the Motown Family there would be no Madonna, no Celiene Dion, no techno, and no disco. African Americans brought this to the world. It is sad because people do not recognize it. We changed the world and it will never be the same again.

[Question] How do people know you in America?

Yaya Diallo - I am the author of two books, The Healing Drum and At the Threshold of the African Soul. I have four CDs, Nanagape, The Healing Drum, Dombaa Folee, and Dounoukan. I thank Onzou Records, the first company that trusted me to make my first album in 1980. That was not easy!

“The History of African American Music” by Malian musician/author Yaya Diallo was written to celebrate Black History Month. The article is translated into English by LaKesha Churn and edited for English grammar and clarification by Stephen Conroy, Producer/Publisher of the independent label to first produce Yaya Diallo in 1980 on Onzou records, http://www.onzou.com

Jazz music originated in 1920?s and continues to be popular not just in the United Stated but also in the whole world. Jazz sheet music is basically a blend of old African American music, with a little bit of a classical touch. Jazz music is a very soothing experience to ardent music lovers, not just of jazz, but also of classical music.

Music scores contain all kinds of styles and rock and roll music sequences. African Americans developed jazz music in the beginning of the 20th century in the United States in New Orleans. It was because of stars like Louis Armstrong that Jazz music became so popular and has such a great fan following in the world today.

Jazz sheet is no ordinary sheet music like other classical music sheets. This music sheet has many kinds of accidentals, rests and prolonged chords and so on. Jazz music sheets are quite complex in nature, as there can be variations for semitone changes for higher or lower pitches. Jazz sheet music is a combination of major, chromatic and diatonic scales. This music can also accommodate accidental bass pitches if any, with vocal parts as well. Jazz sheet music has many parts, and can sometimes produce non-harmony and non-melody music. Thus, a musician is always advised to select the right kind of players, instruments and voice pitches to produce harmony.

Jazz sheet music is indeed quite complex and difficult to read but indeed it is quite interesting and very melodious to play and listen to. Its popularity is at par with country music.

Sheet Music provides detailed information on Sheet Music, Free Sheet Music, Piano Sheet Music, Guitar Sheet Music and more. Sheet Music is affiliated with Music Education Theory.

The great performers of that time were Earl Hines, James P. Johnson, Jelly Roll Morton, Willie “The Lion” Smith , Art Tatum, Thomas “Fats” Waller, Mary Lou Williams, Teddy Wilson and many others who often attended cutting contests (battles between stride piano players in the early 1920s) where they showed of their skills.

It continued to develop specially during the 50s and 60s with pianists like Red Garland and McCoy Tyner. In that time one of the most widely spread types of jazz called Free Jazz was becoming more and more popular. Some great works of art still reminds us of that time which surely was a gold age of jazz existence. The beginnings of free jazz can be set with recordings of Ornette Coleman for Contemporary and with the Jazz Advance and Looking Ahead, two great albums by Cecil Taylor.

Today jazz piano is still popular among many pianists just to mention few Michael Weiss, Bill Charlap, Geoffrey Keezer, Brad Mehldau, Mulgrew Miller, Danilo Perez and many others.

To learn more about jazz piano and how to play it visit Learn 2 play piano

By the 1930 Jazz had spread out of its local bases in South American and became more mainstream attracting white musicians as well. One development of Jazz was the big bands such as Ben Goodman and Glen Miller. Glen Millers big band became very successful and popular, but offering little scope for improvisation jazz aficionados saw it as more of swing rather than real jazz. However other big bands such as Duke Ellington and Count Basie provided some of the all time great Jazz recordings.

Whilst the Big Band led jazz in a more conventional direction. The late 1930s and 1940s also saw jazz develop in another direction through the creation of the new “Be Bop” craze. Be Bop is epitomized by the great musicians such as Charlie “Bird” Parker, Dizzy Gillespie, and Sonny Rollins. These musicians took Jazz to new heights of improvisation, loosening the adherence to harmony’s and rigid chord structures.

Unlike previous forms of jazz, Be bop was not designed for dancing but was seen more like an opportunity to showcase the musical expertise of the performers. Some of the great be bop recordings came about as the performers played off each other, each striving for greater excellence and improvisation. One of the greatest recordings of this period was “Jazz at Masey Hall” 1953 featuring Dizzy Gillespie and Charlie Parker amongst others, it is a very good example of live jazz music. In the 1960s Be bop evolved into a form of “free jazz” with little if any adherence to conventional harmonies and chord structures. One of the best selling jazz recordings which characterized this new form was “A Kind of Blue” by Miles Davis.

Alas many of the great jazz performers led tragic lives, a seemingly very high percentage died prematurely, inevitably from drug and alcohol misuse. Unfortunately many young performers came to associate drugs with being a successful jazz performer so jazz developed a strong reputation for association with narcotics.

To play Jazz music successfully a classical background is definitely an advantage. To be a successful jazz player you need to be able to learn the chords and scales of the song. With this basic structure you can then improvise around these chords to give the improvised or jazz effect. However to be a great jazz musician a lot more is needed than formal training, successful improvisation is a difficult skill that appears to come easily to a rare few.

Richard is an economics teacher in Oxford and is a member of the Sri Chinmoy Centre Richard edits a site on the music of Sri Chinmoy

In the 1930’s Jazz was so popular that there were even white jazz singers. Big bands came into play such as Ben Goodman and Glen Miller, although some viewed them as swing more than jazz.

Jazz led into more conventional methods that made it like today’s pop groups. Only then it was called Be Bop. The jazz music was becoming more loose and more harmonized.

Be bop was not what you would call dancing music, but it was more to actually see the performers. This made each performer strive a little harder to be the best, because without the dancing it really was about the talent.

Of course jazz music was often sad and was about heartache and troubles of life. Most of the music was based off of the performers lives. A lot of performer’s died from drug and alcohol abuse.

Jazz is based off of a classical background and to play it well you have to learn the chords and scales of the songs. It also takes improvisation and an imagination. It can be quite difficult, but for some jazz is just in the blood.

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